Philosophical Interpretation of Karmayoga in the Gita

Abstract

“A Philosophical Interpretation of Karma Yoga in the Gita” is a philosophical study whose objective is to analyze the principles of Karma Yoga as presented in the “Bhagavad Gita”. The Bhagavad Gita is a unique work of Indian philosophy that is not only significant from a religious and spiritual perspective, but also extremely useful as a guide for practical life. Through Lord Krishna’s teachings to Arjuna, the Gita integrates the profound elements of karma (action),gyan (knowledge), bhakti (devotion), and yoga. This research paper focuses particularly on the philosophical structure of Karma Yoga. A detailed explanation of Karma Yoga is found in the second, third, and fifth chapters of the Gita, where Lord Krishna identifies selfless action (nishkaam karma), sense of duty, self-control, and equanimity as the core elements of Karma Yoga. Through verses such as “Karmanye vadhikaraste”, the importance of action is emphasized; clarifying that renouncing attachment to the fruits of action and performing one’s duty alone can lead a person toward spiritual progress. From a philosophical perspective, Karma Yoga in the Gita acts as a bridge between the philosophies of dualism and non-dualism. It paves the way toward purity of the self, stability of the mind, and liberation from bondage. Karma Yoga is not merely physical action; it is also the practice of mental and spiritual discipline. It is a path in which, while performing actions, a person remains detached and unaffected—an idea clearly reflected in the Gita’s concepts of “action in inaction” and “inaction in action.” The study also demonstrates that Karma Yoga in the Gita is relevant not only for spiritual development but is equally significant for establishing balance amid the complexities of modern life. Whether in personal life, social responsibility, or ethical dilemmas, the Gita’s Karma Yoga offers a practical solution. Thus, this research paper reinterprets the philosophy of Karma Yoga not only in the light of traditional Gita commentaries but also within the context of contemporary moral philosophy and practical life. The study shows that Karma Yoga is just as relevant today as it was for Arjuna on the battlefield of the Mahabharata.